What can we learn about contemporary forms of systemic abuse from questions raised by case studies of the Holocaust, collaboration, and resistance in World War II?
This post previews questions covered in Volume #2 of my curriculum for social change agents, community developers, missional ministers, and church planters. Case studies from the Holocaust will be prominent in it, but I will also use other historical and contemporary case studies, and movies from various genres, to explore issues of recovery from abuse, advocacy and activism for those who currently have no voice to speak up for themselves, and rehabilitation and remediation for individuals and organizations that have perpetrated abuse. Continue reading
A Word of Introduction to This Preview of “UN-accountable”
I have been writing about systems of spiritual abuse for nine years. Much of this work will eventually appear in a series of Futuristguy’s Field Guides, dealing with topics about individuals and institutions involved with toxic systems. And my “UN-accountable” case study on systems of accountability will eventually be published on Spiritual Sounding Board as a guest post series.
However, I have been involved in many discussions lately related to what malignant systems are, how to challenge them, what ways individuals and institutions involved can take responsibility for damages they’ve done, and how to implement a balanced process that keeps apparently competing interests together in a dynamic tension. Other questions have come up about the distinctions among facts, assumptions, opinions, analyses, and interpretations. So, I’m posting this article as a preview to the UN-accountable series, because it gives my thoughts on both of those areas. Continue reading
Because I write regularly on topics of malignant leaders and toxic organizations, sometimes spiritual abuse survivors ask me for help related to their story of experiencing misuse of power by people in ministry. I’m not often able to do that, but occasionally I know I must. And The Voices of Redlands book, video, and website put together by Ryan Ashton, John Baldwin, and their friends was one of those situations. Months ago, I reviewed next-to-final versions of their book. I had a few conversations with Ryan about the purposes of the project and offered feedback on their evidence and analysis.
Today they launched their RedlandsBook website and made their project public. I’ve just watched the seven-minute video of Ryan’s testimony on Facebook, skimmed through the final PDF edition of The Voices of Redlands book they posted, and took a look at their initial website. I would commend this set of materials to you as an important, in-depth case to study. It shows, not just tells, what it feels like to be embroiled in the midst of abuse, what it means to stand up for others as their advocate, how to push back on control as an activist, and ways to support a community that is confused and suffering. Besides being a call to action in their local situation, these all provide tremendous practical resources for anyone thinking through the damaging dynamics of abuse, silencing of victims, and spinning the story.
The most recent Research Tools post was State-by-State Laws on Sexual Violence Issues, Including Clergy Sexual Misconduct (aka “Fiduciary Duty”). There is some overlap between this post and that one’s sources for links. But that one is on broader concerns of sexual violence while this post focuses in on the issue of clergy as mandatory reporters of known/suspected child sexual abuse. Continue reading
I’m in the midst of editing a book chapter on character/moral, legal, regulatory, and professional aspects of church and Christian non-profit leaders. In some prior tweets and posts, I’d merged the concepts of professional “fiduciary duty” with power differential in cases of clergy sexual involvement with congregants. Tweeter XianAtty let me know that the two aren’t always the same. So, I wanted to do what I could to correct my understanding of this issue, and also to find online resources that clarify when “clergy sexual misconduct” is both an ethical issue because of biblical mandates on morals and on people considered leaders, AND a legal issue because of the power differential between clergy and congregant nullifies the legal defense of “consent.” Continue reading
In the mid-1970s, my sister Romae [pronounced row-MAY] embarked on a journey into activism for those who survive abuse and violence. It began when a friend of hers needed help to escape a situation of physical and emotional battering. Seeing the terrible impact of domestic violence on her friend catalyzed an unknown strength inside my sister. It propelled her in the direction of advocacy for survivors and activism in society. Romae felt compelled by her faith in Jesus Christ to do something that would make a difference for the future. From that point forward, her ministry and service expanded to others who were frequently left to otherwise suffer alone — and who often found themselves abandoned by churches.
Frustratingly, for almost 40 years she found that theologically conservative, evangelical churches were the least responsive to opportunities she offered to train staff and congregations on child sexual abuse prevention, domestic violence, and sexual assault. Still, Romae persevered in this calling to support survivors and prevent more victims. Sadly, she passed away five years ago. But Romae left a legacy of help and hope, along with a fragrant awareness that her strength to carry on as an advocate and activist always came from Jesus Christ, the power of the Holy Spirit, and people’s prayers.
This day — April 12, 2016 — we come to a spotlight moment for “Together for the Gospel,” a theologically conservative, evangelical movement that claims to be dedicated to promoting the good news of Jesus Christ. C.J. Mahaney has been given a prominent public role as a T4G speaker and spokesman. There are protests because of Mr. Mahaney’s dominant leadership over the system of Sovereign Grace Ministries/Churches, which has remained mired in criminal convictions of child sexual abusers, and additional allegations of systemic protection for abusers, failure to report known/suspected abuse, and traumatizing victims and/or neglecting them.
Despite years of documentation about the spiritually corrosive SGM/SGC system, and appeals to various organizations to stop shielding Mr. Mahaney from the consequences of his leadership, still he speaks for and at T4G. This causes great agony to SGM abuse survivors, their families, and those who stand with them. Continue reading
Earlier today, Warren Throckmorton posted RICO Lawsuit Filed Against Former Leaders of Mars Hill Church. You can find a PDF of the 42-page complaint at this link. Filed by Brian and Connie Jacobsen, and Ryan and Arica Kildea, it names Mark Driscoll and John Sutton Turner, along with other alleged co-conspirators.
This RICO lawsuit against leaders of what was Mars Hill Church has been in the making for a long time. RICO stands for Racketeer Influenced and Corrupt Organizations. This is an extremely serious matter, and I believe there is a significant amount of information about alleged wrongdoing available. I spent at least 300 hours during 2014, researching and analyzing details in order to produce a case study on Mars Hill Church and Mark Driscoll. If I remember correctly, it’s about 70,000 words – the equivalent of about a 160-page paperbook book.
On the first blog page of that case study is a summary of my reasoning for why I believe this type of lawsuit against Mars Hill leaders is justifiable; the allegations are not trivial matters. And note that I wrote most of the material on that page December 1, 2014. I originally put it on my blog as an article: Capstone 2-6: A Lawsuit Against Mars Hill Church Could be a Just Cause Because … I think you’ll find the entire article informative, but here is the key section of that page and post, just as it appeared over a year ago: Continue reading